Religion is generally understood to be some sort of amalgamated rites and rituals of orders and advices which are as like as viaticum in the way of peace of mankind. In fact, it is man’s moral consciousness from which religion took its foremost rise. First human society originated in that moment of the history of mankind while uncivilized man started in a slow and steady way to live gregariously. It was the time since man could determine the difference between peace and disquiet in course of leading his life in society. Then man perceived about the necessity to initiate justice and morality to establish peace for him and he accordingly brought different principles and morales into practice.
These principles and morals were combined into a religious theory according to which man abstained him self from stealing other’s accumulated wealth, injuring other by weapon and practicing a fraud upon other. Subsequently man went on making improvement in culture and civilization and had been gaining gradual amplification of his mind and knowledge. So variegated customs and practices began to be added with religious doctrine or faith. As for example matrimonial relation and family life were built by imputing usages and practices upon sexual behave our man and woman.
Then religious doctrine was further extended to another direction. Man within this universe was surprised and overwhelmed with thought while he saw the vast sky with innumerable luminaries, endless seas and oceans of boundless expanse, deep and dense forest, the amazingly beautiful cosmos, the wonderful natural change and moreover the course of life and death of mankind. So his mind went on running in search of something that is not perceptible to the touch and is beyond the range of sense. Under the search of this impalpability, man was engaged by himself to be on the look-out for the Essence who is lying at the root. Man, who was engaged in search of the Absolute Essence, acquired knowledge and began for himself to own civilization gradually. In course of this, in different times of eternity wise man discovered different theories about the realm of impalpability and about the earnestly searched Absolute Essence through wisdom, discernment and practice of devotional austerities by soul. Thus mans periphery of religious faith took its expansion towards the realm of impalpability and thereby helped different religious communities to get rise in this
World For this reason religious communities like the Hindus, Buddhists, Christians, Jews, Muslims, Sikhs, Jams, Confucians, etc. took their birth in this world. The preceptors of these religious communities were called the great men of religions and the combination and codification of their acts or ceremonies of religions were called the scriptures or the sacred books.
Supposing that man of these religious communities comprehends the aims and purposes of his respective preceptor and preacher of religion, it will be seen that each and every preceptor and preacher had .the motive of establishing unadulterated peace in the society. So the mess of what the preceptors of all religions propagated were similar and deeply concordant with each other. What the first unknown preacher of religion ex pressed was the message of rectitude and it was reverberated by all the succeeding religious preceptors and preachers of religion who appeared to man in this world by turns. As for example, all religious preceptors proclaimed orders forbidding the obscene activities like stealing, untruthful ness, fraudulence, rancor, animosity, homicide, adultery etc. Again all the Prophets or Apostles advised man to develop his artistic bent of mind by love and devotion, to speak the truth and to take the sacred task of serving humanity. In fact, the knowledge of reason and welfare.
Which at the very outset originated among uncivilized man has in historical order been introduced by many sophisticated persons of spiritual power in different com pact forms known as sacred books. So the scripture may be conceived as a history of gradual development in man’s wisdom through ages of human race.
Since man used to give more importance on the matter of impalpability of religions, so difference and dissension among various religious communities got violent strength. The Essence lying at the root of all creations is invisible in the world. What idea can be formed about this Essence? What relation this Essence has with the visible world? What is soul? Where does it lie? Where does it go after death? Difference and dissension arose among mankind on what did the preachers of religions make general statements about these questions and particularly about the question of their appearance to human race.
As Krishna said about his advent on man and his society: when man of this world fell down the folly a ignorance and when falsehood arose and spread out then I was the savior to appear as an Apostle, that is to say introduce myself as an incarnation of God.” In other words, Sree Krishna said with regard to his appearance to human race that it was he who was himself Brahmma or God and came to save man of this world, as the incarnation of God with the shape of Apostle. This view was also stated at the pre-Krishna Vedic theory of incarnation of God. So we can say that the theory of apostolic appearance to human race had been unalterably manifested from the Vedas — the most ancient scripture — up to the Vagabatgita. We can imagine that the view of Bhuddha had got its direct congruence with the theory of the incarnation of God, in other words, with the theory of apostolic appearance to human race. On the other hand, the theory of incarnation of God, i.e. the theory of apostolic appearance to human race which had been manifested from the Vedas up to the Bhagabatgita, may be explained that Brahmma is something like an ignited body covered with fire. A spark of the very Mass of Fire, in other words, a part of Brahmma i.e. a part of the Absolute Being appears as a figure of God-incarnate in the world. It is as like as what Buddha said exactly in the context of his spiritual power of religious faith. Man is something like the shape of a dispersed spark of the Mass of Fire. Whenever man attains complete emancipation, he reaches the stage of Brahmma otherwise called divinity that may be figured as the Primeval Mass of Fire. So Gautama Buddha imagined himself first as the dispersed spark of that Primeval Mass of Fire within the system of complete man citation. Lastly he got divinity by attaining supreme salvation and liberation of soul. Thus the death of Buddha is called the ultimate salvation and he is called God Buddha then. This was consequently raised to man as a theory that has got a relation with God and the incarnation of God as conceived in the religious faith of the Vedas and the Buddhism. Within this theory a deep mutual consist envy between the Hinduism and the Buddhism can be apprehended. In this context most of the inconsistencies and dissimilarities are found among the Prophets or Faith incarnates of the Semitic race. As for example, the Chris trinity believes that God has sent Jesus Christ, His son, to this world at the time while the human race was in the depth of its ignorance, follies and sufferings, that is to say, Jesus Christ is designated as the son of God. Again the Muhammadans and the Jews believe that Prophets have been sent to human race with the instructions of the Creator. It may be said in other words that the Prophets or Faith-incarnates declare themselves as messengers of the Creator. At the first sight what is seen in the fact as connected with the Prophets’ or Faith-incarnates’ appear acne to human race is the theme that they all expressed their attainment of truth. That is to say, the soul that has said itself to be a part of the Essence has expressed its attainment and cognition of truth. Because on the condition that this universe originates from the Essence, the Supreme Creator and gets manifestation as a part of the Creator’s vast exposition, thereby all things should be supposed to take their origin from Him. So every man is a part of the Creator. Again the soul which has said itself to be a son of God, has expressed its attainment of truth also. Because we know that wherefore we take our origin, we used to call ourselves His progeny. So in this context it is the fact that every man is born from that Supreme Creator. lt is really God who is the Primal Father of human being and under this cognizance of truth each and every man is an offspring of God, the Prime Progenitor.
On the other hand, those who have said themselves to be the messengers of the Creator have also revealed in the phenomenal world their earnest attainment of truth. Because the Creator who is having no beginning and no ending has been sending man in this world on His own will. So it is the fact that Prophet or Faith-incarnate is certainly a part or progeny of the Creator and sent by Him. Similarly each and every man of the world is also a part of Brahmma or a progeny of the Creator and sent by Him. But the saints and high-soiled persons are supposed to attain the exalted position above the common man. So we can say them superficially personated manifestation of the Creator. As for example, all Faith-incarnates like Krishna, Buddha etc. revealed their identity with God.
Preceptor Jesus Christ of the Christianity also declared that identity in metaphorical expression — ‘Who has seen me, has also seen the Father. Because I exist in Father and Father exists in me’. The explanation of this saying can be put in the way that Jesus used to call the Creator to be Father. He used to tell that there was no difference between Jesus and the Father while man tried to guess a between Jesus and God. That is to say, the Creator and Jesus are not staying with separate existence. Though to the cursory view there seems to stay dissimilarity in religious doctrine of the Muhammandans regarding the very attempt of the religion of Christianity to make Prophets or Faith-incarnates identical with the Creator, yet the Muhammadan doctrine is supposed to get the original similarity with the aforesaid theory of Christianity.
As Hazrat Muhammad (sm) said, it was he who was the primordial cause of creation. The universe. Was created from amongst him (sm). The faithful feel the exist ence of the Creator in their souls (he who has recognized himself, has recognized also the Creator). Again after his (sm) return from Meraj, as his (sm) companions (Sah asked him (sm) to make them know about Allah, Ha Muhammad (sm) described the Creator to be the holder of the same appearance as that which was possessed by him (sm). So this theory established in the form of allegorical.
Saying became obvious in the society of man. Subsequently those who are Sufis and practice austerely the doctrine of religion through tasauf(moracaba, moshaheda) as shown by Hazrat Muhammad (sm), attain their respective development of soul (spiritualism pertaining to human soul ). It is this development of soul which may be considered to be identical with complete emancipation of soul and the theory of incarnation of God. The community of Sufis says that the Absolute Being (Creator) is such a supreme arid primeval force of creativity that His dispersed particles are we the mankind of the world. Man becomes absorbed with the existence of that Primordial Being, the Creator after his death. In fact here in sufism the Primordial Being, the Creator has been perceived as an entire undisputed Supreme and Sovereign Being (conscious and enlightened). Each and every human soul is determined to be the Creator’s particles. The most glaring example of this theory is the great sufi Mansur Hallaz. He uttered willingly that himself he is the truth (Anal Huq). Bayezid Bustami who used to engage in austere worship of the Creator declared himself as His particle. Poet lqbal, a Muslim philosopher perceived himself to be a drop of water and the Creator to be the ocean. That is to say, he exists as the humble form of a drop of water within the magnanimous presence of the Creator, Who is existent all over the universe.
The meaning of what does science of today indicate about the mystery of creation is symmetrical with the meaning of the spiritual thought of different religions i.e. science says that there is from the very beginning an invisible Primeval Power wherefrom this universe had been created. There is belief of an invisible powerful unembodied Creator in religious doctrines of the Prophets of the Semitic race. It is there where actual truth has been unveiled. Because a part of the powerful Vedic Brahmma is man and also a part of powerful Allah of Semitic Prophets is man. From the viewpoint of science the vital force of that Primeval Power- the Creator is man’s consciousness. So it is seen that, the theory as discovered about the Creator, the Faith—incarnates (Prophets) and the creation (man) had been prevailing indifferent religions of humankind of the world and had got a deep doctrinal symmetry with the truth of pure science. So each and every man of the world will have to comprehend the fact that the communal division made on the basis of religion is simply revealing its congruity with human ignorance. In fact various orders and methods that are in ease for the purpose of virtually setting up of peace and of dignifying its observance in man’s society are as consistent and harmonized with each other as the spiritual doctrines of many religions are deeply consistent and harmonized with each other in the world. As a matter of fact, each and Every man of the world is a dispersed particle of the Primeval Power, the Creator of this universe.
Fundamentally, the creator of all men is one and the same Supreme Being. He is the Primordial Power or the Conscious Essence — the Supreme Spirit. The Creator Who creates a Hindu, also creates a Christian, a Jew, a Sikh, a Jaina, a Buddhist and a ‘Muhammadan. So the element with which a Hindu or a Buddhist is created by the Creator or the existence of the Creator with which he is absorbed by the end of his life is assumed to be the same with which also a Jew or a Christian or a Brahmin or a Jaina or a Muhammadan is crated by Him or absorbed with His existence by the end of his life. Fundamentally, a soul in the form of man is created in this world with the figurative expression of an invisible Primeval Power hav ing no beginning and no ending. Here Is the fact that millions of new men that are coming in this world as new-nates, do not take their birth under the bindings of any religion. They arrive in this world with the form of new human bodies over and again as dispersed particles of one and the same Primordial Power perceived as the Supreme Being, Lord of this universe Who is all powerful to administer the entire realm of souls. But for his downright ignorance man becomes up and doing to divide those new human progeny into different communities of venous cloven society. But the person who is called by the name of Tapan today might have been called Shams. Again the person who is known as Shakespeare might have also been known as ‘Kawabatma’. But before assuming the form of a body, the soul, a kind of power remains as something enlightened where there is no difference of male or female. So varieties of body formations in the figure of male or female depend upon the sexual inter course of man and woman and the adoption of bodies by souls. So it may be said beyond doubt or question that no man is quite inherently divided under the bindings of any religion at the time of his birth. That is all that need be said, if some infants of different religions and races are brought up after their birth together in a place, if sayings of racial and religious separation are never conveyed to them, if they are taught the education of not dividing man by a particular group or community and if to them the ugly picture 4separating man from man and its evil consequences in society are presented fully then this new human progeny will never by any means accept the so called human practice of differentiation and be disunited.
As a matter of fact, the element by which the structure of human body is formed is known as that protoplasm (DNRNA) or a corpuscle of the liquid carrying spermatozoa which is flowing identically in each and every man of
the world. So to speak, if there comes a new-nates by sexual intercourse between a Muslim girl and a Hindu young person then there will be found no difference in the structural element of that new-nate’s body. Under the system of human birth, this fundamental element of body structure has been coming identically as continual new-nates of uniform ingredients through mothers’ womb of the human race conforming different religions and speaking different languages in all parts of the world. There is indeed a disguised and invisible Spirit which is present and conspicuous all over this universe The Spirit is even dormant in all the existence of the universe. So what is called inanimate may be considered as a receptacle wherein dormant is the Spirit also. In fact it is the universe which is an outward manifestation of the Spirit. That is to say, this universe is that kind of creation which has got its origin and growth from the Primeval Spirit. L wants to mean the Spirit as such a quality or special feature that expresses the fulfillment of the power of consciousness, perception and will. Moreover it is the Spirit which is considered as an animate being after it holds a figure. In effect, the Spirit which is dormant in all the objects of the universe becomes embodied with different figures by dint of a sort of will-power. The Spirit with the particular figure and shape of an animate being used to play variegated games of growth, breeding, procreation, waning and disappearance. Indeed, the creature that goes by the name of man in this world is an embodied image of that latent Spirit. So to say, the latent Spirit becomes the creation of a particular shape having two legs and two hands in the form of a man. What appears as an image is called a man by us. But a system of procreation between the two human creature’s man and woman is very helpful for the formation of this shape. In the primal stage the shape of man is formed by the will-power of the Spirit. However when there happens a secession of the aforesaid Spirit form its embodied human image then we used to call it a dead body of man.
But after that, incorporeal soul does not disappear altogether but coalesces with the infinite Spirit of the universe. Again when the Spirit after passing through different stages enters into an image having the shape of man then we used to truly consider the Spirit as man. In fact the animate creature in the name of man has been creating dalliance in this world as an embodied figure of the latent Spirit. So the creature in the name of man is an embodied shape of the infinite Spirit. There is no inconsistency in the Spirit as like as there is no inconsistency in man conceived as a particle of the latent and infinite Spirit. The meaning by which the ignorant man of this world has understood religion is not that type of meaning which may be taken to be the real connotation of any system of faith and worship. The human being used to mean religion as a receptacle of happiness inferred as something remote and unapproachable within the image nary and imperceptible world. What does it mean by religion basically? The Faith-incarnates’ activities are its best explanation. Sree Krishna came to this earth as an incarnation of God. Indeed he was to save the oppressed man from the violence of an outrageous tyrant. That is to say, the Gita that ascended on him is a book of great sayings which were constituted with spiritual and Godly knowledge such as method of worship, contemplative devotion etc. Again as Faith-incarnate, Gautama Buddha attracted all those men to holy and pellucid path who were over head and ears in ugly luxury. He unified kings and beggars on the same level. By the establishment of religious organization with Buddhist mendicant’s male and female he ordained for humankind the relation of brother and sister after he had refuted the grievous distinc tion of high and low in the society and after he had sternly reproved the human inclination to hatred and malice. The way that is indicated to the entire human race of the world by the main religious principles of the Buddhists does not give free scope to malice, conflict and discrimination, but creates opportunity for man to lead a life of great humanity under the tying string of love and to get absorbed into the Supreme Spirit and divinity through death-like extinction of individuality. Basically the objective of Buddha’s entire religious faith was to stick man steadfastly in one string. Likewise, what Jesus Christ said in his religious sayings, had the objective of attaining a peaceful human society. “if anybody gives a blow with the palm of his hand to any side of your face then please turn your other side of the face for another blow” — this was the call of Christ that was hurled for the human race to arrive at the aim of accomplishing peace. Likewise the religion that was preached and propagated by Hazrat Muhammad (sm) has got also the same aim of attaining peaceful human society where there is supposed to stay no malice, hatred and discrepancy among the rich and the poor, the white and the black and the master and the servant. All are equal in this peaceful society established for the well-being of the human race. This society where there is no malice, conflict and discrimination is considered to be the glaring example of a great peaceful human society in the world and Islam is the name of such a great peaceful human society. Thus all the preachers of religion like Moses, Nanak, Kabir etc. pointed to a peaceful human society that is considered to be prosperous with knowledge, wisdom and achievement.
Fundamentally, the aim of every Faith-incarnate and his endeavor to preach religion are to establish a peaceful human society by extirpating and destroying utterly the ugly influence of malice, hatred, contention and discrimination. But man of this world could not come out success full to comprehend the abstruse significance of religion in absence of perfect knowledge. So dissension of different religions in this world has been created among human kind. In reality, the Faith-incarnates inequality revered to all. This means that, the religious principles and wise sayings of Krishna or Jesus Christ or any other preacher of religion are not intended for a particular group of people only, these principles and wise sayings are intended for the entire humankind also. Thus the religious and moral sermons delivered by Nanak, Kabir and Hazrat Muhammad (sm) are not meant for a particular segregated group of people but for the humankind as a whole. They are profoundly wise teachers for the entire humankind of the world as different learned and savant persons work as teachers in different times in a university. The Faith incarnates are respective learned teachers teaching the human race at their own particular period in the world which may be devised in the same mould of an institution like college or university. So their wise sayings, moral sermons and their own system of forming a peaceful society are equally acceptable to each and every man of the world. That is to say, it is each and every human being of the world who can lead a successful life by attaining with equal importance the morality and knowledge from the teachings delivered by these great teachers. That is why no one should be separately imagined as a particular follower of Krishna, Buddha, Moses, Christ, Nanak and Hazrat Muhammad (sm). If it is done, it may be considered as prefatory to ignorance and narrowness of humankind.
Again the conception of a world beyond the range of the senses in religious faith means that man has got a vision of Eden or heaven or paradise. He has a vision of hell or inferno also. And if so is the fact, nothing should accordingly exist to cause any contention or difference among man. Because if a man goes to heaven or another goes to Eden or the different one goes to paradise or Elysium then does each one go to different place?
Rational man of open-mind of the age of science can’t give free scope to human ignorance. Because it is the fact that the Creator is one and the same Being (the Primordial Power or Conscious Essence). All have got firm belief in oneness of an infinite power called the Primordial and the Eternal Creator of the universe. So to say, all men are created by Him. Belief in this power of the Creator firmly lies at the heart of every respective conformist of all religions. Thus it is nothing but a woefully humiliating ignorance of mankind to devise separately the existence of heaven or paradise or Eden or Elysium. Originally Eden or paradise or heaven is the same blissful object of man’s imagination.
Similarly hell or inferno is also an inferred grievous place of man’s imagination as he disheartened exercises in his mind. This truth may be thought to be manifested in the following lines:
The Creator who is in mosque
Is in temple, church and pagoda
In the hearts of the Muslims and the Hindus
All-existent is He
Heaven or paradise or Elysium
Whatever we call
Is all the same and
Gets no difference.
So let it be evident in this world today that the difference which has been made on the basis of religion reveals its identity with the contemptible ignorance of man. Moreover, the hostility, contention and holy war or crusade which has been launched through ages for religion created the same consequences of evil doings from this abhorrent ignorance of mankind. As for example, when the Christians and Muhammandans fall out with each other in holy war or crusade, then the bellicose Christians say with scream, “Oh Christ, the Lord! We are fighting to save your faith and giving our lives for it. Please help us.” On the other side, the Muhammadans in threat wining war say, “Oh Allah! Oh Prophet (sm)! We are sacrificing ourselves for your religion. We earnestly in vote your help to demolish the infidels.” The merciful Creator only grieves to see the evil consequences of the ignorance of humankind under this shameless imploration of two groups of men who are bloodthirsty with the nature of beasts and frantic in slaying human creature at the battle field. Again when the Hindus and the Muslims join in holy war or Jihad, then one group cries out in a loud shrill voice, “Oh the Immortal God! Help us to kill the Muslims.” On the other side, another group says. “Oh the All-powerful! Help us to establish your religion through our attempt to slay the worshippers of idols.” To destroy each other these two groups of men are begging to the Creator whose creatures are they all the human being. Alas! What a strange solicitation! Oh what a miserable ignorance of mankind! We are all created and fostered by one the most kind, affectionate and powerful Creator. An Krishna, Buddha, Nanak, Kabir, Jesus and Hazrat Muhammad (sm) are dispersed particles of the Primordial Absolute Essence—the Creator. So every Faith-incarnate is equally venerable to all men of the world. They are great teachers of all the human being of the world. So let this fact be heralded in the work today by removing the colossal ignorance of mankind that illustrious personages (Proph ets or God-incarnates) like Krishna, Buddha, Christ, Moses, Hazrat Muham-mad (sm), Confucius, Nanak, Kabir etc. are certain great teachers of all the human race of the world. The spiritually enriched wise sayings coming out from their mouths are equally acceptable to every man of all times to attain peace and progress in the world. So the wise sayings which these great men imparted will have to be accepted equally and heartily by all men of the world today; The holy scriptures like the Vedas, the Vedanta, the Gita, the Bible, the Tripitak, the Quran etc. and the aforesaid Prophets or Faith-incarnates are not the sector ion wealth of any man. The Prophets or Faith-incarnates is noble and magnanimous receptacles of knowledge and wisdom for mankind to illuminate its society and culture in the world.
The wise sayings that have been protruded from these Prophets or God-incarnates are considered as sayings of the Creator. Because inspire of taking birth as human being, they are not supposed as common people, they are taken by manifestation and development of certain spiritual power, origin of which is the Primordial Essence, the Creator Himself. Man is indeed a dispersed particle of the Primordial Essence and he becomes illuminated by the power of the Primordial Essence after he attains spiritual capability by a practice of devotional austerities. Thus these great men may be called certain monitoring instruments of the power of the Primordial Creator i.e. the sayings of the invisible Creator Who is having no beginning and no ending are sounded in their holy souls perceived as instruments of wireless. Accordingly the sayings of these great men who are originally embodied with outward manifestation of the Creator are considered to be the sayings of the Creator and for this reason the Creator’s sayings that have been sounded in instruments of wireless-like souls of the prophets or God-incarnates appearing in different ages, are candidly supposed to enrich their beneficial sayings with deep similarities and congruities.
A Hindu, a Buddhist, a Christian,
A Jew, a Brahmma, a Sikh or a Muslim
Same is the song of the world of providence
That we have heard
In different voices of man.
So the policy of discrepancy in religious faith of man of the world is simply the result of his colossal ignorance. That is to say, we see some one to be a follower of Krishna or Christ or Moses or Confucius and some one to be a Muslim or a Sikh or a Brahmma in this world. This division of mankind on the basis of religion is nothing but a result of its extremely severe ignorance. In fact, the entire human race, divided into various sects is created by one and the same Primordial Creator having no beginning and no ending. So the way of beauty, truth and peace as shown by all great men emerging from among the human race is equally open and acceptable to all.
Thus anew religion which will be cropped up among us after the entire humankind accepts all the existing religions of the world as one and consolidated faith at a certain time, will be termed by the name of a religion called Humanity — the Religion of Man. Names of all the existing religions will be extinguished with the establishment of this Religion of Man that may be supposed to be adorned with all good qualities befitting a man now observing his respective religion in the modern world. Thus we will be able to call our modern society to be such a society that will be created on the basis of Humanity- the Religion of Man and will be indicated as an environment with religion except being referred to as an environment without religion
These principles and morals were combined into a religious theory according to which man abstained him self from stealing other’s accumulated wealth, injuring other by weapon and practicing a fraud upon other. Subsequently man went on making improvement in culture and civilization and had been gaining gradual amplification of his mind and knowledge. So variegated customs and practices began to be added with religious doctrine or faith. As for example matrimonial relation and family life were built by imputing usages and practices upon sexual behave our man and woman.
Then religious doctrine was further extended to another direction. Man within this universe was surprised and overwhelmed with thought while he saw the vast sky with innumerable luminaries, endless seas and oceans of boundless expanse, deep and dense forest, the amazingly beautiful cosmos, the wonderful natural change and moreover the course of life and death of mankind. So his mind went on running in search of something that is not perceptible to the touch and is beyond the range of sense. Under the search of this impalpability, man was engaged by himself to be on the look-out for the Essence who is lying at the root. Man, who was engaged in search of the Absolute Essence, acquired knowledge and began for himself to own civilization gradually. In course of this, in different times of eternity wise man discovered different theories about the realm of impalpability and about the earnestly searched Absolute Essence through wisdom, discernment and practice of devotional austerities by soul. Thus mans periphery of religious faith took its expansion towards the realm of impalpability and thereby helped different religious communities to get rise in this
World For this reason religious communities like the Hindus, Buddhists, Christians, Jews, Muslims, Sikhs, Jams, Confucians, etc. took their birth in this world. The preceptors of these religious communities were called the great men of religions and the combination and codification of their acts or ceremonies of religions were called the scriptures or the sacred books.
Supposing that man of these religious communities comprehends the aims and purposes of his respective preceptor and preacher of religion, it will be seen that each and every preceptor and preacher had .the motive of establishing unadulterated peace in the society. So the mess of what the preceptors of all religions propagated were similar and deeply concordant with each other. What the first unknown preacher of religion ex pressed was the message of rectitude and it was reverberated by all the succeeding religious preceptors and preachers of religion who appeared to man in this world by turns. As for example, all religious preceptors proclaimed orders forbidding the obscene activities like stealing, untruthful ness, fraudulence, rancor, animosity, homicide, adultery etc. Again all the Prophets or Apostles advised man to develop his artistic bent of mind by love and devotion, to speak the truth and to take the sacred task of serving humanity. In fact, the knowledge of reason and welfare.
Which at the very outset originated among uncivilized man has in historical order been introduced by many sophisticated persons of spiritual power in different com pact forms known as sacred books. So the scripture may be conceived as a history of gradual development in man’s wisdom through ages of human race.
Since man used to give more importance on the matter of impalpability of religions, so difference and dissension among various religious communities got violent strength. The Essence lying at the root of all creations is invisible in the world. What idea can be formed about this Essence? What relation this Essence has with the visible world? What is soul? Where does it lie? Where does it go after death? Difference and dissension arose among mankind on what did the preachers of religions make general statements about these questions and particularly about the question of their appearance to human race.
As Krishna said about his advent on man and his society: when man of this world fell down the folly a ignorance and when falsehood arose and spread out then I was the savior to appear as an Apostle, that is to say introduce myself as an incarnation of God.” In other words, Sree Krishna said with regard to his appearance to human race that it was he who was himself Brahmma or God and came to save man of this world, as the incarnation of God with the shape of Apostle. This view was also stated at the pre-Krishna Vedic theory of incarnation of God. So we can say that the theory of apostolic appearance to human race had been unalterably manifested from the Vedas — the most ancient scripture — up to the Vagabatgita. We can imagine that the view of Bhuddha had got its direct congruence with the theory of the incarnation of God, in other words, with the theory of apostolic appearance to human race. On the other hand, the theory of incarnation of God, i.e. the theory of apostolic appearance to human race which had been manifested from the Vedas up to the Bhagabatgita, may be explained that Brahmma is something like an ignited body covered with fire. A spark of the very Mass of Fire, in other words, a part of Brahmma i.e. a part of the Absolute Being appears as a figure of God-incarnate in the world. It is as like as what Buddha said exactly in the context of his spiritual power of religious faith. Man is something like the shape of a dispersed spark of the Mass of Fire. Whenever man attains complete emancipation, he reaches the stage of Brahmma otherwise called divinity that may be figured as the Primeval Mass of Fire. So Gautama Buddha imagined himself first as the dispersed spark of that Primeval Mass of Fire within the system of complete man citation. Lastly he got divinity by attaining supreme salvation and liberation of soul. Thus the death of Buddha is called the ultimate salvation and he is called God Buddha then. This was consequently raised to man as a theory that has got a relation with God and the incarnation of God as conceived in the religious faith of the Vedas and the Buddhism. Within this theory a deep mutual consist envy between the Hinduism and the Buddhism can be apprehended. In this context most of the inconsistencies and dissimilarities are found among the Prophets or Faith incarnates of the Semitic race. As for example, the Chris trinity believes that God has sent Jesus Christ, His son, to this world at the time while the human race was in the depth of its ignorance, follies and sufferings, that is to say, Jesus Christ is designated as the son of God. Again the Muhammadans and the Jews believe that Prophets have been sent to human race with the instructions of the Creator. It may be said in other words that the Prophets or Faith-incarnates declare themselves as messengers of the Creator. At the first sight what is seen in the fact as connected with the Prophets’ or Faith-incarnates’ appear acne to human race is the theme that they all expressed their attainment of truth. That is to say, the soul that has said itself to be a part of the Essence has expressed its attainment and cognition of truth. Because on the condition that this universe originates from the Essence, the Supreme Creator and gets manifestation as a part of the Creator’s vast exposition, thereby all things should be supposed to take their origin from Him. So every man is a part of the Creator. Again the soul which has said itself to be a son of God, has expressed its attainment of truth also. Because we know that wherefore we take our origin, we used to call ourselves His progeny. So in this context it is the fact that every man is born from that Supreme Creator. lt is really God who is the Primal Father of human being and under this cognizance of truth each and every man is an offspring of God, the Prime Progenitor.
On the other hand, those who have said themselves to be the messengers of the Creator have also revealed in the phenomenal world their earnest attainment of truth. Because the Creator who is having no beginning and no ending has been sending man in this world on His own will. So it is the fact that Prophet or Faith-incarnate is certainly a part or progeny of the Creator and sent by Him. Similarly each and every man of the world is also a part of Brahmma or a progeny of the Creator and sent by Him. But the saints and high-soiled persons are supposed to attain the exalted position above the common man. So we can say them superficially personated manifestation of the Creator. As for example, all Faith-incarnates like Krishna, Buddha etc. revealed their identity with God.
Preceptor Jesus Christ of the Christianity also declared that identity in metaphorical expression — ‘Who has seen me, has also seen the Father. Because I exist in Father and Father exists in me’. The explanation of this saying can be put in the way that Jesus used to call the Creator to be Father. He used to tell that there was no difference between Jesus and the Father while man tried to guess a between Jesus and God. That is to say, the Creator and Jesus are not staying with separate existence. Though to the cursory view there seems to stay dissimilarity in religious doctrine of the Muhammandans regarding the very attempt of the religion of Christianity to make Prophets or Faith-incarnates identical with the Creator, yet the Muhammadan doctrine is supposed to get the original similarity with the aforesaid theory of Christianity.
As Hazrat Muhammad (sm) said, it was he who was the primordial cause of creation. The universe. Was created from amongst him (sm). The faithful feel the exist ence of the Creator in their souls (he who has recognized himself, has recognized also the Creator). Again after his (sm) return from Meraj, as his (sm) companions (Sah asked him (sm) to make them know about Allah, Ha Muhammad (sm) described the Creator to be the holder of the same appearance as that which was possessed by him (sm). So this theory established in the form of allegorical.
Saying became obvious in the society of man. Subsequently those who are Sufis and practice austerely the doctrine of religion through tasauf(moracaba, moshaheda) as shown by Hazrat Muhammad (sm), attain their respective development of soul (spiritualism pertaining to human soul ). It is this development of soul which may be considered to be identical with complete emancipation of soul and the theory of incarnation of God. The community of Sufis says that the Absolute Being (Creator) is such a supreme arid primeval force of creativity that His dispersed particles are we the mankind of the world. Man becomes absorbed with the existence of that Primordial Being, the Creator after his death. In fact here in sufism the Primordial Being, the Creator has been perceived as an entire undisputed Supreme and Sovereign Being (conscious and enlightened). Each and every human soul is determined to be the Creator’s particles. The most glaring example of this theory is the great sufi Mansur Hallaz. He uttered willingly that himself he is the truth (Anal Huq). Bayezid Bustami who used to engage in austere worship of the Creator declared himself as His particle. Poet lqbal, a Muslim philosopher perceived himself to be a drop of water and the Creator to be the ocean. That is to say, he exists as the humble form of a drop of water within the magnanimous presence of the Creator, Who is existent all over the universe.
The meaning of what does science of today indicate about the mystery of creation is symmetrical with the meaning of the spiritual thought of different religions i.e. science says that there is from the very beginning an invisible Primeval Power wherefrom this universe had been created. There is belief of an invisible powerful unembodied Creator in religious doctrines of the Prophets of the Semitic race. It is there where actual truth has been unveiled. Because a part of the powerful Vedic Brahmma is man and also a part of powerful Allah of Semitic Prophets is man. From the viewpoint of science the vital force of that Primeval Power- the Creator is man’s consciousness. So it is seen that, the theory as discovered about the Creator, the Faith—incarnates (Prophets) and the creation (man) had been prevailing indifferent religions of humankind of the world and had got a deep doctrinal symmetry with the truth of pure science. So each and every man of the world will have to comprehend the fact that the communal division made on the basis of religion is simply revealing its congruity with human ignorance. In fact various orders and methods that are in ease for the purpose of virtually setting up of peace and of dignifying its observance in man’s society are as consistent and harmonized with each other as the spiritual doctrines of many religions are deeply consistent and harmonized with each other in the world. As a matter of fact, each and Every man of the world is a dispersed particle of the Primeval Power, the Creator of this universe.
Fundamentally, the creator of all men is one and the same Supreme Being. He is the Primordial Power or the Conscious Essence — the Supreme Spirit. The Creator Who creates a Hindu, also creates a Christian, a Jew, a Sikh, a Jaina, a Buddhist and a ‘Muhammadan. So the element with which a Hindu or a Buddhist is created by the Creator or the existence of the Creator with which he is absorbed by the end of his life is assumed to be the same with which also a Jew or a Christian or a Brahmin or a Jaina or a Muhammadan is crated by Him or absorbed with His existence by the end of his life. Fundamentally, a soul in the form of man is created in this world with the figurative expression of an invisible Primeval Power hav ing no beginning and no ending. Here Is the fact that millions of new men that are coming in this world as new-nates, do not take their birth under the bindings of any religion. They arrive in this world with the form of new human bodies over and again as dispersed particles of one and the same Primordial Power perceived as the Supreme Being, Lord of this universe Who is all powerful to administer the entire realm of souls. But for his downright ignorance man becomes up and doing to divide those new human progeny into different communities of venous cloven society. But the person who is called by the name of Tapan today might have been called Shams. Again the person who is known as Shakespeare might have also been known as ‘Kawabatma’. But before assuming the form of a body, the soul, a kind of power remains as something enlightened where there is no difference of male or female. So varieties of body formations in the figure of male or female depend upon the sexual inter course of man and woman and the adoption of bodies by souls. So it may be said beyond doubt or question that no man is quite inherently divided under the bindings of any religion at the time of his birth. That is all that need be said, if some infants of different religions and races are brought up after their birth together in a place, if sayings of racial and religious separation are never conveyed to them, if they are taught the education of not dividing man by a particular group or community and if to them the ugly picture 4separating man from man and its evil consequences in society are presented fully then this new human progeny will never by any means accept the so called human practice of differentiation and be disunited.
As a matter of fact, the element by which the structure of human body is formed is known as that protoplasm (DNRNA) or a corpuscle of the liquid carrying spermatozoa which is flowing identically in each and every man of
the world. So to speak, if there comes a new-nates by sexual intercourse between a Muslim girl and a Hindu young person then there will be found no difference in the structural element of that new-nate’s body. Under the system of human birth, this fundamental element of body structure has been coming identically as continual new-nates of uniform ingredients through mothers’ womb of the human race conforming different religions and speaking different languages in all parts of the world. There is indeed a disguised and invisible Spirit which is present and conspicuous all over this universe The Spirit is even dormant in all the existence of the universe. So what is called inanimate may be considered as a receptacle wherein dormant is the Spirit also. In fact it is the universe which is an outward manifestation of the Spirit. That is to say, this universe is that kind of creation which has got its origin and growth from the Primeval Spirit. L wants to mean the Spirit as such a quality or special feature that expresses the fulfillment of the power of consciousness, perception and will. Moreover it is the Spirit which is considered as an animate being after it holds a figure. In effect, the Spirit which is dormant in all the objects of the universe becomes embodied with different figures by dint of a sort of will-power. The Spirit with the particular figure and shape of an animate being used to play variegated games of growth, breeding, procreation, waning and disappearance. Indeed, the creature that goes by the name of man in this world is an embodied image of that latent Spirit. So to say, the latent Spirit becomes the creation of a particular shape having two legs and two hands in the form of a man. What appears as an image is called a man by us. But a system of procreation between the two human creature’s man and woman is very helpful for the formation of this shape. In the primal stage the shape of man is formed by the will-power of the Spirit. However when there happens a secession of the aforesaid Spirit form its embodied human image then we used to call it a dead body of man.
But after that, incorporeal soul does not disappear altogether but coalesces with the infinite Spirit of the universe. Again when the Spirit after passing through different stages enters into an image having the shape of man then we used to truly consider the Spirit as man. In fact the animate creature in the name of man has been creating dalliance in this world as an embodied figure of the latent Spirit. So the creature in the name of man is an embodied shape of the infinite Spirit. There is no inconsistency in the Spirit as like as there is no inconsistency in man conceived as a particle of the latent and infinite Spirit. The meaning by which the ignorant man of this world has understood religion is not that type of meaning which may be taken to be the real connotation of any system of faith and worship. The human being used to mean religion as a receptacle of happiness inferred as something remote and unapproachable within the image nary and imperceptible world. What does it mean by religion basically? The Faith-incarnates’ activities are its best explanation. Sree Krishna came to this earth as an incarnation of God. Indeed he was to save the oppressed man from the violence of an outrageous tyrant. That is to say, the Gita that ascended on him is a book of great sayings which were constituted with spiritual and Godly knowledge such as method of worship, contemplative devotion etc. Again as Faith-incarnate, Gautama Buddha attracted all those men to holy and pellucid path who were over head and ears in ugly luxury. He unified kings and beggars on the same level. By the establishment of religious organization with Buddhist mendicant’s male and female he ordained for humankind the relation of brother and sister after he had refuted the grievous distinc tion of high and low in the society and after he had sternly reproved the human inclination to hatred and malice. The way that is indicated to the entire human race of the world by the main religious principles of the Buddhists does not give free scope to malice, conflict and discrimination, but creates opportunity for man to lead a life of great humanity under the tying string of love and to get absorbed into the Supreme Spirit and divinity through death-like extinction of individuality. Basically the objective of Buddha’s entire religious faith was to stick man steadfastly in one string. Likewise, what Jesus Christ said in his religious sayings, had the objective of attaining a peaceful human society. “if anybody gives a blow with the palm of his hand to any side of your face then please turn your other side of the face for another blow” — this was the call of Christ that was hurled for the human race to arrive at the aim of accomplishing peace. Likewise the religion that was preached and propagated by Hazrat Muhammad (sm) has got also the same aim of attaining peaceful human society where there is supposed to stay no malice, hatred and discrepancy among the rich and the poor, the white and the black and the master and the servant. All are equal in this peaceful society established for the well-being of the human race. This society where there is no malice, conflict and discrimination is considered to be the glaring example of a great peaceful human society in the world and Islam is the name of such a great peaceful human society. Thus all the preachers of religion like Moses, Nanak, Kabir etc. pointed to a peaceful human society that is considered to be prosperous with knowledge, wisdom and achievement.
Fundamentally, the aim of every Faith-incarnate and his endeavor to preach religion are to establish a peaceful human society by extirpating and destroying utterly the ugly influence of malice, hatred, contention and discrimination. But man of this world could not come out success full to comprehend the abstruse significance of religion in absence of perfect knowledge. So dissension of different religions in this world has been created among human kind. In reality, the Faith-incarnates inequality revered to all. This means that, the religious principles and wise sayings of Krishna or Jesus Christ or any other preacher of religion are not intended for a particular group of people only, these principles and wise sayings are intended for the entire humankind also. Thus the religious and moral sermons delivered by Nanak, Kabir and Hazrat Muhammad (sm) are not meant for a particular segregated group of people but for the humankind as a whole. They are profoundly wise teachers for the entire humankind of the world as different learned and savant persons work as teachers in different times in a university. The Faith incarnates are respective learned teachers teaching the human race at their own particular period in the world which may be devised in the same mould of an institution like college or university. So their wise sayings, moral sermons and their own system of forming a peaceful society are equally acceptable to each and every man of the world. That is to say, it is each and every human being of the world who can lead a successful life by attaining with equal importance the morality and knowledge from the teachings delivered by these great teachers. That is why no one should be separately imagined as a particular follower of Krishna, Buddha, Moses, Christ, Nanak and Hazrat Muhammad (sm). If it is done, it may be considered as prefatory to ignorance and narrowness of humankind.
Again the conception of a world beyond the range of the senses in religious faith means that man has got a vision of Eden or heaven or paradise. He has a vision of hell or inferno also. And if so is the fact, nothing should accordingly exist to cause any contention or difference among man. Because if a man goes to heaven or another goes to Eden or the different one goes to paradise or Elysium then does each one go to different place?
Rational man of open-mind of the age of science can’t give free scope to human ignorance. Because it is the fact that the Creator is one and the same Being (the Primordial Power or Conscious Essence). All have got firm belief in oneness of an infinite power called the Primordial and the Eternal Creator of the universe. So to say, all men are created by Him. Belief in this power of the Creator firmly lies at the heart of every respective conformist of all religions. Thus it is nothing but a woefully humiliating ignorance of mankind to devise separately the existence of heaven or paradise or Eden or Elysium. Originally Eden or paradise or heaven is the same blissful object of man’s imagination.
Similarly hell or inferno is also an inferred grievous place of man’s imagination as he disheartened exercises in his mind. This truth may be thought to be manifested in the following lines:
The Creator who is in mosque
Is in temple, church and pagoda
In the hearts of the Muslims and the Hindus
All-existent is He
Heaven or paradise or Elysium
Whatever we call
Is all the same and
Gets no difference.
So let it be evident in this world today that the difference which has been made on the basis of religion reveals its identity with the contemptible ignorance of man. Moreover, the hostility, contention and holy war or crusade which has been launched through ages for religion created the same consequences of evil doings from this abhorrent ignorance of mankind. As for example, when the Christians and Muhammandans fall out with each other in holy war or crusade, then the bellicose Christians say with scream, “Oh Christ, the Lord! We are fighting to save your faith and giving our lives for it. Please help us.” On the other side, the Muhammadans in threat wining war say, “Oh Allah! Oh Prophet (sm)! We are sacrificing ourselves for your religion. We earnestly in vote your help to demolish the infidels.” The merciful Creator only grieves to see the evil consequences of the ignorance of humankind under this shameless imploration of two groups of men who are bloodthirsty with the nature of beasts and frantic in slaying human creature at the battle field. Again when the Hindus and the Muslims join in holy war or Jihad, then one group cries out in a loud shrill voice, “Oh the Immortal God! Help us to kill the Muslims.” On the other side, another group says. “Oh the All-powerful! Help us to establish your religion through our attempt to slay the worshippers of idols.” To destroy each other these two groups of men are begging to the Creator whose creatures are they all the human being. Alas! What a strange solicitation! Oh what a miserable ignorance of mankind! We are all created and fostered by one the most kind, affectionate and powerful Creator. An Krishna, Buddha, Nanak, Kabir, Jesus and Hazrat Muhammad (sm) are dispersed particles of the Primordial Absolute Essence—the Creator. So every Faith-incarnate is equally venerable to all men of the world. They are great teachers of all the human being of the world. So let this fact be heralded in the work today by removing the colossal ignorance of mankind that illustrious personages (Proph ets or God-incarnates) like Krishna, Buddha, Christ, Moses, Hazrat Muham-mad (sm), Confucius, Nanak, Kabir etc. are certain great teachers of all the human race of the world. The spiritually enriched wise sayings coming out from their mouths are equally acceptable to every man of all times to attain peace and progress in the world. So the wise sayings which these great men imparted will have to be accepted equally and heartily by all men of the world today; The holy scriptures like the Vedas, the Vedanta, the Gita, the Bible, the Tripitak, the Quran etc. and the aforesaid Prophets or Faith-incarnates are not the sector ion wealth of any man. The Prophets or Faith-incarnates is noble and magnanimous receptacles of knowledge and wisdom for mankind to illuminate its society and culture in the world.
The wise sayings that have been protruded from these Prophets or God-incarnates are considered as sayings of the Creator. Because inspire of taking birth as human being, they are not supposed as common people, they are taken by manifestation and development of certain spiritual power, origin of which is the Primordial Essence, the Creator Himself. Man is indeed a dispersed particle of the Primordial Essence and he becomes illuminated by the power of the Primordial Essence after he attains spiritual capability by a practice of devotional austerities. Thus these great men may be called certain monitoring instruments of the power of the Primordial Creator i.e. the sayings of the invisible Creator Who is having no beginning and no ending are sounded in their holy souls perceived as instruments of wireless. Accordingly the sayings of these great men who are originally embodied with outward manifestation of the Creator are considered to be the sayings of the Creator and for this reason the Creator’s sayings that have been sounded in instruments of wireless-like souls of the prophets or God-incarnates appearing in different ages, are candidly supposed to enrich their beneficial sayings with deep similarities and congruities.
A Hindu, a Buddhist, a Christian,
A Jew, a Brahmma, a Sikh or a Muslim
Same is the song of the world of providence
That we have heard
In different voices of man.
So the policy of discrepancy in religious faith of man of the world is simply the result of his colossal ignorance. That is to say, we see some one to be a follower of Krishna or Christ or Moses or Confucius and some one to be a Muslim or a Sikh or a Brahmma in this world. This division of mankind on the basis of religion is nothing but a result of its extremely severe ignorance. In fact, the entire human race, divided into various sects is created by one and the same Primordial Creator having no beginning and no ending. So the way of beauty, truth and peace as shown by all great men emerging from among the human race is equally open and acceptable to all.
Thus anew religion which will be cropped up among us after the entire humankind accepts all the existing religions of the world as one and consolidated faith at a certain time, will be termed by the name of a religion called Humanity — the Religion of Man. Names of all the existing religions will be extinguished with the establishment of this Religion of Man that may be supposed to be adorned with all good qualities befitting a man now observing his respective religion in the modern world. Thus we will be able to call our modern society to be such a society that will be created on the basis of Humanity- the Religion of Man and will be indicated as an environment with religion except being referred to as an environment without religion
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